Statement of Faith
GOD
There is but one God, the Maker, Preserver and Ruler of all things, having in and of Himself all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence and obedience.
TRINITY
We believe in one, true and living God, infinite in being and holy perfection, immutable, eternal, and incomprehensible. In Him is all life, glory, and goodness for He alone is in Himself all-sufficient. In the unity of the Godhead there are three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Spirit.
HOLY SCRIPTURE
The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith, and obedience.
CREATION
Not of any necessity, but of His own pleasure, in the beginning God created the heavens and the earth. All things were created out of nothing, all very good. We believe that science and theology are compatible disciplines that both must operate under the authority of the Holy Scriptures.
FALL
God originally created man in His own image, and free from sin; but, Adam, our federal head, fell from original righteousness by disobeying God, and sin entered the whole world. In choosing rebellion and lawless separation from God, our first parents became dead in sin, and their original sin is passed on to all humankind who inherit a nature corrupt and wholly opposed to God and his law. Humankind now stands under condemnation, and as soon as they are capable of moral action, become actual transgressors.
INCARNATION
Christ, the Son of God, is of one substance and equal with the Father. He was conceived by the Holy Ghost of the Virgin Mary and took on flesh yet without sin, being in two whole, perfect and distinct natures, one person, fully God and fully man.
SALVATION
Our loving and merciful Father has called a numberless elect out of spiritual death in Adam into eternal salvation and life in Christ. Those whom He effectually called are united to Christ’s death, burial and resurrection by no work of their own but by God’s free gift.
COVENANT
God’s elect, united in Christ, are His children, and He is a gracious, loving Father. God’s children, moved by the proclamation of the gospel, are gathered together as the visible and invisible catholic Church.
MARRIAGE AND BIBLICAL SEXUALITY
We believe that God has designed marriage to be a life-long covenant between one man and one woman, and that all forms of sexual activity outside of marriage are sin. According to God’s good creational design we believe that God immutably creates each person to reflect His image as male or female for His glory and human flourishing.
ESCHATOLOGY
As Christ bore God’s love to the world, so Christ’s Church bears the gospel unto the farthest corners of the world. God works through the Church to preach and to embody the gospel, and we long for the day that “the earth will be filled with the knowledge and glory of the Lord as the waters cover the sea.” Habakkuk 2:14
Theological Perspective
Christ College exists to glorify our Triune God and enjoy communion with Him forever. We believe that God has spoken supremely in our Lord Jesus Christ and in Holy Scripture teaching us to trust in the sovereign, eternal, just, and merciful decrees of the Father, the atoning life, death, and resurrection of Jesus, and the work of the Holy Spirit as our ongoing Counselor, Guide, Equipper and Friend. These fundamental Trinitarian truths define us first and foremost as mere Christians.
Moreover, we are orthodox Christians. We are grateful heirs of the historic Christian Church and of the pioneers and patriarchs of faith who gave us the creeds and the early Church councils: The Apostles Creed, The Nicene Creed, and the Definition of Chalcedon. Thus, we continue to be linked with the orthodox Christian tradition as it has continued, uninterrupted, across the centuries.
Within this tradition, Christ College believes in the confessions of faith consistent with the Protestant Reformation. We believe that these confessions best articulate orthodox Christian doctrine revealed in the Holy Scriptures. Christ College stands in this rich confessional Protestant tradition manifested through a living faith. Because sound theology is inseparable from holiness, we believe that the fruits of the Spirit, and service in word and deed are essential marks of true theology. Indeed, these outworkings of faith are more than the result of our theological perspective, they are essential to our theological perspective.
All faculty, part-time and full-time, and the board of trustees must pledge in writing their commitment to uphold the statement of faith above. Students are not required to pledge their assent to these doctrines.
Program Objectives
- Students will learn to understand God’s goodness and human development through the progression of ideas and literature throughout major epochs of history and develop an appreciation of the past and its impact on present reality and future trends. (Foundation Seminars, NT, OT, Great Books)
- Students will deepen their wonder of God through studying his works of creation which display his beauty, order and wisdom, and learn to enhance their own creativity. (Quadrivium, Art, Poetry)
- Students will engage the complex nature of language as they consider the relationship between being and doing, word and deed as they learn to understand and construct meaningful discourse. (Trivium)
- Students will observe the dynamic interaction between faith, learning, and practice by considering the integration of faith, work, and economics. (Entrepreneurial Studies, Tutorials, Internships)
- Students will learn to practice an entrepreneurial mindset by cultivating cognitive processes of entrepreneurs to perceive emerging ventures and be challenged to consider how an entrepreneurial mindset can be nurtured and utilized in different aspects of life. (Entrepreneurial Studies, Catalyst Project)
Philosophy of Education
The Lord gives wisdom; from his mouth come knowledge and understanding. —PROVERBS 2:6
We believe that human flourishing is rooted in life with God.
St. Augustine once said that God made us for himself and our hearts are restless until we find our rest in him; that is, to love, glorify, and enjoy God forever. As life and flourishing are gifts, so wisdom is a gift of God and found in the Father’s greatest gift of his Son, Jesus Christ.
Wisdom comes from God, grounded in awe and wonder of God–the fear of the Lord is the beginning of wisdom. God bids us to know him through Jesus Christ, in whom are all treasures of wisdom and knowledge. As we come to know God more fully, we learn to love him more deeply and live into the very purpose for which we were created. Thus, the ultimate goal of a Christ College education is to love God more deeply and follow him more faithfully.
True intellectual growth is only possible with corresponding spiritual growth.
Because wisdom and knowledge are gifts of unmerited favor, grace is a key principle that shapes our attitude toward education. Grace and truth are inextricably tied. First, in Jesus Christ who is full of grace and truth (John 1:14); it is from him and through him that all things are created. Second, knowledge and wisdom are received as an unmerited gift and received as an invitation to know and love God in the gift. The response to receiving the unmerited favor is grateful humility, which situates the soul to love and know God more deeply. Further, understanding intellectual growth as a gift fosters a sense of stewardship. This understanding fundamentally redefines intellectual pursuits. The writer of Proverbs exhorts us to get wisdom and to get understanding (Proverbs 4:7). This means that intellectual growth is an act of obedience, a response to an invitation graciously given. The principle of grace, therefore, instills Christian education with an attitude of humility and reverence.
We believe education is a relational and communal activity in which we learn from one another.
Understanding the beginning of wisdom as a relationship with God, Christ College approaches education relationally; as a community of learners, growing together, serving, and providing accountability. From faculty to students, we are all learners. As we grow in grace and labor in learning, we experience the joy of life together Coram Deo [before God] and learn to live the reality of Psalm 37:3: Trust in the Lord and do good; dwell in the land and befriend [pursue/cultivate] faithfulness. As learners in a community, we have a responsibility to regard each other as brothers and sisters, supporting one another in doing good and encouraging one another as we dwell together pursuing faithfulness. Each student is fearfully and wonderfully made and, in their uniqueness, each contributes much to the community. Under the providential guidance of God, each student is received as a gift to be stewarded well before God. Further, each student is known and treated with dignity and promise as befits one created in the image of God.
We believe that discussion-based instruction enables professors to carefully guide students as we think together in pursuit of truth.
Consistent with the relational and communal approach to education, the interaction inherent in discussion-based learning provides an ideal environment for those maturing in the faith. Dialogue, as opposed to more lecture-oriented methodology, fosters a sense of enthusiastic discovery, which deepens scholarship and cultivates a pattern for a lifetime of learning.
Further, the liberal arts are formidable tools for leading students along the path of knowledge and wisdom. Wisdom is obtained in struggle—it must be sought as silver and mined as gold. Only those who desire and seek wisdom with persistence and focus will discover it—receiving it as a gift of grace. Passive reception of lecture material does not adequately cultivate in the practice of asking, knocking, and seeking which followers of Christ are called to do. Jesus, we are told, constantly asked questions of his disciples—often disrupting their easy assumptions. We often read in the Gospels, “Jesus asked his disciples,” “Jesus answered his disciples,” and “Jesus told his disciples.” Jesus’ disciples received the blessing of conversation. Conversation furthers community and discipleship by recognizing each student’s unique intellectual gifts and nurturing spiritual growth, fitted to the needs of particular hearts and minds.
Sharing life together in discipleship and mentoring is an essential component in learning and continues the tradition of formation that is central to Christ-centered humanities.
Faculty and students at Christ College walk together in a relationship of discipleship and mentoring. College is a time of life that is spiritually, intellectually, and morally formative. The model of discipleship and mentoring through life together recognizes the basic truth that growth occurs through relationship and that the teacher shapes the student, thus, the importance of choosing our teachers carefully.
Whole life discipleship involves body, mind, and spirit, and education must engage the whole life, focusing on more than the mind and more than the classroom. Additionally, knowledge finds its proper expression in loving service to Christ and the common good, affirming the inseparable nature of being and doing.
The college, a community of learners, is part of a larger community. The church and the families that comprise the church provide opportunities for growth, service, and accountability. Just as a liberal arts education is training for all of life, all of life is part of a liberal arts education. Community engagement is part of seeking the common good and loving our neighbor. In doing so, we imitate Christ who came not to be served, but to serve (Mt. 20:28). Education is preparation for life, not simply a career, thus, it is important for students to live well rounded lives. Relationships forged in college are some of the most enduring, and these bonds are strengthened by time spent together in extra-curricular activities. An essential part of developing a sense of wonder about God’s creation is to be out in it. Hiking, surfing, collegial games, and our own peculiar sports deepen that sense of collegial community. The beaches and forests of the Space Coast, and the stars in the night sky form part of our grand classroom.
We believe in the inherent goodness of meaningful work that affirms and cultivates human dignity.
Entrepreneurship is a critical way meaningful work is pursued and it is a fundamentally human pursuit. Thus, the robust intellectual tradition of the humanities is the ideal preparation for entrepreneurship.
The study of entrepreneurial learning cultivates the inherent creativity of creatures made in the image of the creator God. Pursuing meaningful work is an expression of humans created in God’s image and affirms the worth of people, community, and the world. Approaching work entrepreneurially prepares students of Christ College to create professional opportunities allowing students to “do well while doing good.” It allows students to approach employment with an “owners mentality” serving employers well and viewing work not simply as a “job” but as service to Christ. Entrepreneurship prepares Christ College students for creating professional opportunities for others, thus bettering the lives of their neighbors and the community. Thus, we see entrepreneurship as a loving God with all we are and our neighbors as ourselves.
We believe we have much to learn through tradition and the wisdom that is embodied in the great minds and great works of the past; therefore, we unapologetically study ancient texts for present application.
C.S. Lewis warned of the dangers of intellectual provincialism. In his “Introduction to Athanasius’s On the Incarnation,” Lewis says that our characteristic blindness of the present is only made worse,
if we read only modern books… The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books. Not, of course, that there is any magic about the past. People were no cleverer then than they are now; they made as many mistakes as we. But not the same mistakes. We are not trying to revive the past, but to learn from it.
We believe that true learning equips us to perceive more fully the wonder of God’s creation and providence, culminating in worship as the only proper response to the goodness of God.
Ultimately, all human endeavors should seek to glorify God and to enjoy Him forever. The person has not learned rightly if knowledge becomes a source of pride. For genuine knowledge is not puffed up, but in love, builds up. As students grow in knowledge, understanding, and wisdom, they gain a clearer view of who they are, who God is, and what the world is. Thus, a Christ College student is equipped to live a life of integrity, a life well integrated in all spheres of life; to live a life that glorifies God in word and deed wherever life takes them. This vision reorients the student’s attitudes and results in humble thankfulness and reverential awe.
Humanities & Biblical Education
God’s creation and gracious self-disclosure in revelation forms the ground and context for the classical liberal arts and the wider tradition of studia humanitatis—that is, the study of things human, the humanities.
Scripture, as God’s revelation, serves as the authoritative and sufficient guide on “all matters pertaining to salvation and Christian obedience.” All that is need for life of obedience is either expressly set down or necessarily contained in the true and trustworthy word of God. Simply put, the Bible contains all that is needed for determining what one must believe and how one is to live before God. Because it is the word of God, who is the Creator of all things, Scripture has inherent authority as truth from Him who is Truth. The biblical truth that all human life is lived before God in God’s good creation and is to be lived for his glory frames how the authority and sufficiency of Scripture fosters a Christ-centered approach to the humanities.
Created reality, according to theologian John Webster, is as the domain of God’s saving presence and speech. “This order of reality encloses and forms the nature and activity of creatures; to be and to act as creature is to be and act withing this ordered realm of being; and, moreover, it is to be in the communicative presence of God.” Living in God’s communicative presence means that all human life is lived in reply to God. G.C. Berkhouwer thoughtfully summarizes this idea, “Man is not situated in a silent, purposeless, and senseless world in which no voice whatever addresses him. Much rather, over against nihilism it must be asserted that human life bears an answering character. Although man is not conscious of it, his whole life is a reply.”
Scripture reveals and creation reminds us that the natural order has been corrupted by sin and is currently in a disordered and unnatural state. In this, too, Scripture provides a frame of reference for studying the humanities. The greatest works of humanity reveal the current noble ignobility of fallen image bearers. As the humanities study the gritty reality of human life in a fallen world, students recognize the need and hope for redemption, which is brought through Christ, the one from, by, and for whom all things were created. The Creator is also our Redeemer. Through Christ’s redemption, the reordering of humanity is glimpsed and the hope of redemption in glorification is affirmed.
Through Scripture, the humanities are framed and studied through the lens of creation, fall, redemption, and glorification. This framework allows the living, ancient word of God to speak to contemporary challenges that confront today’s students. Each generation of student has the privilege and responsibility to walk in the great Christian intellectual tradition as the timeless wisdom of the ancients is discovered anew as the current generation grapples with living well to the glory of God in our day and in our pursuit of vocational excellence.